Contributor Insights…” is a series of interviews leveraging the experience of Localization Lab contributors in order to provide more insight into the needs, threats, and challenges faced by users living and working in different parts of the world. Rising Voices is republishing articles from this series as part of a collaboration with Localization Lab. The original article can be found on their Medium page.
Breton is a Brittonic Celtic language spoken in Brittany, France and despite seeing its numbers dwindle from 1 million in 1950 to a little more than 200,000, Breton speakers are pushing to ensure their language grows. Bilingual “diwan” schools are offering Breton immersion education across Brittany and some estimates show that the number of children learning Breton is on the rise; however, like many minority languages, Breton must constantly fight for a place at the table.
Localization Lab spoke with a Breton language localizer who is working to offer open source tools to his community and, in the process, claim space online for other Breton speakers.
Localization Lab (LL): In your opinion, how do individuals in your community and in France generally view Breton?
Breton language localizer (BLL): This is a very complicated issue. During France’s Third Republic, Breton was banned entirely from schools, and there are many stories of children who were beaten by their teachers for using the language. My own father was beaten when he spoke Breton at school. This oppressive policy against minority language speakers lead to many people feeling ashamed to speak Breton — for some, this feeling still exists. Before WWII, there were so many of us and now there are only about 200,000 speakers. That means our speaking population has been cut down from around 1.5 million at the beginning of the 1900’s to the numbers we have today. So even though the government is working to support Breton now, it often feels like it is not doing enough.
LL: How do you go about choosing tools to work on? Are there specific tools that are particularly important for the needs of your community?
BLL: I think it is important to work on tools that promote the Breton language for young people. Right now I am working on localizing video game software which targets teenagers. I want them to see the language in the games they play, so they can learn new words and expressions while having fun.
I am personally interested in projects like Tor and No Script because I think it is very important for everyone to protect themselves online. If Google Chrome were to offer me the opportunity to work on a project with them, I would turn it down. I prefer open source software.
LL: How has your community come to a consensus on technology terms that don’t exist in Breton? What are the challenges with creating new terminology?
BLL: The Breton language has a public office which updates new terminology in a dictionary they have created. However, there is another “purist” dictionary by an organization called Preder which prefers to stay away from modern terms and instead looks to Old Breton and Middle Breton (sometimes even Old and Middle Welsh and Cornish) in order to have the most “celtic” source of words for their dictionary.
There is an interesting debate between both schools of thought which can be quite challenging to navigate. The public office allows for international loan words and others that have been “Bretonized” in their dictionary, whereas the Preder group feels that permitting those types of words promotes so-called “bad” Breton.
An example of this is the word “sandwich”. For the public office dictionary, the word “sandwich” is acceptable while the Preder dictionary prefers the term “bara pok ha pok” (literally translated as bread kiss and kiss).
There is a lot of conflict between these two approaches to Breton. Some people feel that incorporating loan words from other languages is not real Breton while others feel that purists, like Preder, are making things more complicated. An expression that people use when referring to this is, “Brezhoneg chimik eo” (it’s chemical Breton) which is a derogatory way for people to refer to purists, implying that they use a type of “chemistry” to invent complicated words.
LL: When you translate do you use a “purist” approach or a more flexible approach?
BLL: I personally prefer the more flexible approach because the words are more understandable for everyone. I have participated in translations, like the translation of Firefox, that used a more purist approach but the meaning of some of the words was not always clear to me — and I am a translator! I think that if it’s difficult for me, regular people who use the tools will also be confused.
This is a big problem because if people become confused by the translation, they will probably switch to using the tool in French and that would defeat the purpose of translating it in the first place.
LL: Looking specifically at localization of technology, what are some of the biggest challenges that you face when localizing into Breton?
BLL: All Breton speakers can speak French because the Breton community was forced to learn French; however, not all Breton speakers can read in Breton. This poses a big problem when localizing software because a lot of Breton speakers are illiterate in their own language. For this reason, many people don’t want to use software in their own language. It’s difficult to say who is at fault whether it be the government, households, schools etc…
LL: What is the one piece of advice that you would give to speakers of a minority language as they try to build community and make more content available in their language?
BLL: Behind all of the translations we are doing is a Facebook group that is dedicated to discussions around localization and translation. It is almost 100% in Breton and it aims to help the Breton-speaking community produce high-quality localizations for software. When someone has difficulty translating something into Breton, they can ask the community for advice. The group is very interesting because it is made up of people who prefer the purist approach and others who have a more flexible philosophy about the language. Some of our members even belong to the public office. There are some other groups out there that have these conversations without an element of respect. For us, respecting one another is key.
LL: If you had to tell people why it is important to localize tools into Breton, what would you say?
BLL: For me, it is really important to make an effort to translate software into a lot of different minority languages. If we don’t work on these projects, we won’t challenge ourselves to grow as a language. We won’t challenge ourselves to build new vocabulary. By taking on these localization projects, it’s also a way to reappropriate the software for our own communities.
Some people ask me, “Why are you translating into Breton?”. Maybe they wouldn’t ask me this if I was a French translator because they would probably see the value immediately. But if Breton is still spoken now, it’s because a lot of people decided to create language associations to promote its use. They saw that the French government wasn’t doing enough to support minority languages, so they decided to interview the older generation of Breton speakers, to create and translate literature, like Jean de le Fontaine. The Breton language is surviving because a lot of speakers worked hard to preserve it and, nowadays, it is important for us to translate software if we want our language to survive.